This week's meeting between Palestinian Authority Chairman Mahmoud
Abbas and Hamas leader Khaled Mashaal highlighted their common strategic
goal, despite their bitter rivalry in recent years: The PLO's Phased
Plan aimed at the establishment of a Palestinian state in all of what
was Palestine within the Ottoman/British Mandate borders.
Abbas (who is both the chairman of the PLO, established in 1964, and
Fatah, established in 1959) told the U.N. General Assembly last year
that the highest Palestinian authority was the PLO, and that the
"occupation" began in 1948 and not in 1967.
On August 14, 2009, Mahmoud Abbas concluded the Sixth Convention of
Fatah, which ratified its platform, calling for the continued struggle -
through peaceful and armed means - to eradicate the Jewish state.
Fatah's policy is founded on the claim of return for the1948 Arab
refugees, self-determination, an independent state and the PLO's
10-point Phased Plan (http://bit.ly/y2zkfZ ), formulated by the PLO's
Palestinian National Council in June, 1974.
The second of the 10 points, for example, calls for the establishment
of an independent national authority over "every part of Palestinian
territory that is liberated." The third point states that the PLO will
not consider a temporary agreement which renounces the final goal -
Palestine from the Jordan to the Mediterranean. The fourth point states
that each step will be just a phase in the liberation of the whole of
Palestine. The eighth point obligates the Palestinian Authority to fight
for the liberation of the entire Palestinian territory.
In September 1993, on the eve of the Oslo Accords, then-PLO Chairman
Yasser Arafat declared in a speech broadcast by Amman radio that Oslo
would be "the basis for a Palestinian state in accordance with the
[Phased] policy of the Palestinian National Council from June 1974."
Abbas makes the distinction between provisional goals, dictated by
the current balance of power, and the permanent goals dictated by the
"natural, historic, constitutional and permanent Palestinians rights"
and by the Palestinian, Arab and Muslim "destiny." The provisional goals
(Judea and Samaria and Gaza) are a means to achieving the permanent
goals (Jaffa, Tel Aviv and Haifa), but certainly not a substitute.
Therefore, he does not view U.N. resolutions, peace talks with Israel or
the "liberation of the 1967 occupation" as a compromise, but rather as
pragmatism, or a springboard.
Abbas differentiates between phase-based temporary peace with Israel
and a final peace, which can only be achieved by completing the
permanent goal: the eradication of Israel. In his view, relinquishing
parts of the homeland could lead to the loss of it entirely. That is why
Abbas is entrenching the "claim of return" to Safed, the Galilee,
Haifa, Jaffa, Ashkelon and the Negev - and the denial of any Jewish
rights in Palestine - in the Palestinian Authoritiy's kindergartens,
schools, mosques and media. That is why he claims to represent all
Israeli Arabs, and why he views the Palestinian Authority as a
reincarnation of Palestinian liberty and the end of the "crusader-like"
Jewish state.
Abbas is a practicing Muslim. His worldview is shaped by the Muslim
principle that the right to all of "Palestine" is a religiously endowed,
inalienable right (Waqf) that must not be relinquished, even when
requiring the sacrifice of one's life. He wages his internal, as well as
his external struggles, in accordance with the principles of Islam,
including the Treaty of Hudaybiyyah (a pivotal treaty between Muhammad,
representing the state of Medina, and the Quraish tribe of Mecca in 628
C.E.), which directly shapes contemporary intra-Arab conflicts.
According to Professor Majid Khadduri, the leading authority on
Islamic law ("War and Peace in the Law of Islam," Johns Hopkins Press,
1955), Allah promised his followers a permanent victory; those who
relinquish the struggle are considered apostates; the Hudaybiyyah
precedent (the breach of a peace treaty that led to the conquest of
Mecca) permits Muslims to agree to temporary peace in order to regroup
and resume waging holy war. Moreover, the natural relationship between
the Abode of Islam - the only legitimate religion - and the Abode of the
Infidel is war; a peace agreement is not a goal, and not a means to
advance coexistence, but rather a means to force submission on its
adversaries.
The hate-education system that Abbas instituted in 1994, Abbas'
glorification of terrorists and their families, and the brainwashing
tactics employed by mosques and media outlets controlled by Abbas - all
aim to promote the Phased Plan, which guides Abbas and the so-called
moderate Palestinian camp. This plan is the common thread connecting
PLO's Abbas to Hamas' Mashaal and his "radical" camp.
Ambassador (ret.) Yoram Ettinger
The Ettinger Report
"Second Thought: A US-Israel Initiative"
First published in "Israel Hayom" newsletter, February 9, 2012